citishakti consciousnessenergy: the true nature of the self: ixvara:the one for which there is no other: the infiniteternalone. that which is actually happening. that which actually is.

citi, or consciousness is inherently without qualitative attribution. it is completely open, infinite and has no limit of any kind whatsoever, least of all one that can be invented by the human mind. within the simultaneous and instantaneous extension of its inherent emanation it intersects with itself and shakti results. the manifestation of shakti is prakriti

consciousnessenergy is also known as existenceconsciousnessbliss or satcitananda. the bliss being derived from the emanation of consciousness as energy, or the release of shiva into shakti dancing the world into existence . shiva expresses into shakti creating a polarisation with the root poles of consciousness and energy expressing as puruxa and prakriti. the dance that shakti undertakes is driven by consciousness, and therefore is a dance of the one with the other. consciousness is not separate from the dance. the dance is not separate from the dancer. shakti is not separate from shiva. shiva is not separate from shakti, energy is consciousness acting. consciousness is energy being. consciousness and energy can only be perceptually and conceptually separated. ontologically they are one, epistemologically they are two. their perceived separation comes about naturally and inevitably as a result of shakti generating, in some spacetime locations, configurations of its rhythm that permit awareness. awareness in a spacetime location is a limitation of consciousness. this limitations gives rise to the sense of separateness. within the sense of separateness the opposties poles in a perceived spectrum appear to be separate.